Saturday, April 13, 2019

Relections After Another Netanyahu Victory




Everyone who associates themselves with a religious faith surely takes pride in its “values.”  In fact, we tend to identify our faith above all else with the values preached and exemplified by our greatest role models.   At least that’s the case with Judaism.

My people have plenty of catch phrases to remind ourselves of what “Jewish values” mean.   We speak of Rabbi Akiva and how he taught that the Torah’s fundamental principle was “Love your neighbor as yourself.”   And we often cite Rabbi Hillel, who when asked to summarize the entire Torah while standing on one foot, replied “What is hateful to you, do not do to your neighbor. All the rest is commentary.  Now go study.”  In both cases, these rabbis place central importance on how human beings should treat one another.  More than our observance of religious ritual or even our devotion to God, that’s what defines our commitment to the Jewish faith. 

Whenever values are discussed, of course, there is room for ambiguity.  In the above examples, a debate could center on the word “neighbor.”  In theory, if a person lives in a Jewish community, their “neighbors” will tend to be fellow Jews.  So, taken literally, as long as we care for our fellow Jews, we can disregard or even disdain gentiles and not run afoul of the directives to be good to our neighbors.  But that’s not the way I’ve been taught.  From parents and Jewish-school teachers alike, I’ve heard that the Jew is obligated to take care of ALL people, and especially the most vulnerable, regardless of their ethnic or religious backgrounds.  Such universalism is indeed mainstream American-Jewish doctrine and has been for generations.    That’s why so many of our parents and grandparents were attracted to socialism and other left-leaning ideologies.

When I grew up in the 60s, America had the largest Jewish community in the world.  Our community was also known for its overarching political liberalism.   In 1928, only 28 percent of Jews voted for Hoover – and that was the election he won.  In 1932, Hoover’s total among Jews was 18%, and for the next four elections, the Republican candidate did even worse.  Even in 1972, when Nixon won 49 states, McGovern had a +30% margin among Jews.   Next year, in fact, will be the 100th anniversary of the last time that a Republican Presidential candidate won 40% of the Jewish vote.  Over the past 100 years, our community has become far more affluent, but no less politically liberal.  Some might say that we’ve been willing to vote against our own pecuniary interest in order to be true to the “values” that defined our sense of identity. 

As children who cleaved to our sense of Jewish values, my friends and I spoke about the nation of Israel in glowing and even heroic terms.  Back then, Israel symbolized both Jewish progressivism and an antidote to Jewish victimization.  This little country was started primarily by secular socialists and other leftists.  They gathered together in economic collectives known as Kibbutzim and for decades, their progressive party (Labor) dominated every election.  While most American Jews weren’t exactly historians, one fact we did know was that when Israel became a state, its citizens supported partitioning the land into two-states-for-two-peoples, but it was the Palestinians who fought against such an outcome.  Decades after the creation of Israel, there was still no “Occupation.”  And even after the Settlements began being built, we all assumed that Israel’s leaders would support the existence of a Palestinian state as soon as they had a legitimate partner for peace on the Palestinian side.  The problem, we assumed, was that enough Palestinians seemed hell bent on crushing Israel and taking back the land for themselves that Israeli had no choice but to watch their backs and build walls.  In one war after another, Arab States ganged up on precious little Israel, and it practically took miracles for Israel to survive, let alone to win these wars.  When the Israeli army seized such strategic land as the Golan Heights, no American Jew in their right mind would have begrudged Israel’s right to keep it.  But we remained passionately committed to Israel giving up the land necessary to create a viable two-state solution – one state for our own people and another for our Palestinian “neighbors” who were also victims in the arena of geopolitics and who for the most part are as innocent as the Israelis.  That two-state commitment became an integral manifestation of “Jewish values,” one that I and millions of other American Jewish Zionists continue to hold dear and always will.

American-Jewish values, you see, aren’t changing so dramatically.  But Israel is.  Now its leaders have enacted the “Jewish Nation State Law,” which stands for the principle that Israel is a nation state ONLY for the Jewish people, rather than being a nation state for both the Jewish people and for any gentiles (i.e., Palestinians) who happen to be citizens of the nation.  More significantly, its Prime Minister now stands for the principle that all the Jewish Settlements in the West Bank can legitimately be annexed by Israel – meaning that what would remain of “Palestine” would be a small chunk of swiss cheese, one that couldn’t possibly give rise to a “state” worthy of the term.  Honestly, though, what’s notable about Israel these days isn’t just that it is led by people who appear to have given up on the notion of Palestinian autonomy.  It’s that the citizens of Israel continue to vote for such leaders.  Frankly, just as the center-right movement in America seems incapable of getting a majority of Jewish support, the center-left movement in Israel seems equally incapable of winning elections.  Yes, they do just fine in and around Tel Aviv. But in the hinterland and in Jerusalem?  The majorities there would rather vote in for a fifth term a Prime Minister who has completely abandoned a two-state solution and who is close to being indicted for bribery, fraud, and breach of trust.  Better that guy than anyone who stands for the same principles that the vast majority of American Jews would select. Houston, we have a problem.

Speaking personally, I feel no modicum of alienation from the Israeli people right now.  I have never had problems knowing, respecting and loving right-wing Jews.  But what I’ve not had to wrap my arms around, until recently, is that the world’s largest Jewish population (Israel overtook the U.S. in that regard during my adult life) is becoming one of the most right-wing democracies in the world.  I cannot possibly relate to what plan the Netanyahu voters have in mind for the Palestinians.  Are they expecting the Palestinians simply to pack up and head for Jordan – sort of a Middle Eastern Trail of Tears?  Or are these “majority” voters reconciled to the Palestinians remaining in Israeli-controlled areas as a stateless, impoverished underclass?  Honestly, what is the vision and how do we get there? And how is this possibly consistent with Jewish values?

Actually, I can guess the answer to that last question.  I’ve read the Book of Joshua.  I’ve seen the single-mindedness of God’s alleged directive to the Hebrew people to seize the Promised Land by, among other things, killing its inhabitants. Compared to Joshua and his troops, Bibi Netanyahu is positively Gandhi-like in his treatment of the Palestinians.   What’s more, I have heard many Jews over the years argue that the disputed land is ours because we have the prior claim to it and thus the superior legal right to it.  After all, we gave the Palestinians the chance to divide it up and they chose instead to terrorize us and to fight wars over the land; they lost, we won, and to the victor goes the spoils.  Some of the Jews I know who adopt that attitude are otherwise progressive people who care deeply about the poor or infirm.  So I guess an argument can be made that this view is consistent with “universalist” values.  But that argument would not be made by more than a small minority of non-Jews throughout the world.  And it would not be made by the vast majority of American Jews either.  So why, then, are most Israelis going to polls and supporting political parties who trade in that sort of reasoning?  What has happened to Jewish values?

These are questions that young American Jews are surely going to ask in schools and summer camps throughout this nation.  They were asking them before this recent election cycle, and now that the Jewish Nation State Law has been passed, the Prime Minister has stated his willingness to annex all the Settlements, and his alleged corruption has been exposed, young Jewish Americans will be raising these questions at a fever pitch.  You’ll forgive these young people if they wonder if their progressive teachers have been feeding them a load of crap in suggesting that Jews are any more altruistic or compassionate than anyone else.  You’ll forgive them if they wonder if the term “Jewish values” has any meaning at all.   And you’ll forgive them if they wonder whether they have far more in common with American Episcopalians or Unitarian-Universalists – or, for that matter, the so-called “Nones” – than they have with Israeli Jews.

Such wondering is surely going to present an incredible challenge to those of us who wish to see Judaism continue to flourish in America.  It’s a challenge that my Jewish friends and I didn’t have to face back in the 60s, and yet many of our cohort still gave up our Jewish identities and assimilated.  I can only imagine what’s going to happen to my grandson’s generation.

Fortunately, though, I don’t have to worry about my grandson himself – his mother is a rabbi and his parents will raise him right.  They will explain that in truth, the values of a religion are the values that the religion inspires in the minds of all of its inhabitants.  So Jewish values are my values, they’re Netanyahu’s values, and they’re the values of everyone who identifies with the faith and is inspired by it.   

It is incumbent on each of us to continue to study the great works associated with our faith, to develop our values based on that study, and to exemplify those values in our conduct.  If in doing so we seem out of step with the majority of our people, so be it.   There is enough wisdom in Judaism – and, for that matter, in all the world’s great religions – to inspire free-thinking individuals to find a set of values by which they can live their lives.  If you’re truly religious, you should have the courage to stick to those values even when it appears you’re merely a voice in the wilderness.

So to those people in and around Tel Aviv who continue to lose one national election after another, please hold your heads high and keep on fighting.  Someday, you might find yourselves in the majority again. And who knows?  Maybe that’s when your country will dismantle some of these imperialist settlements and make the kind of peace that honors the Palestinians, your values, and mine. 

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